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An analysis of data from the Midlife in the United States (MIDUS) study found that religiosity may protect against depression and stress by fostering feelings of gratitude and social support. The research was published in the Journal of Affective Disorders.
Religiosity refers to the extent to which individuals hold religious beliefs, engage in religious practices, and integrate religion into their daily lives. It encompasses beliefs, behaviors (such as prayer or worship attendance), personal commitment, and identification with a religious community.
A substantial body of research shows that religiosity is positively associated with psychological outcomes, such as higher life satisfaction and greater subjective well-being. Longitudinal and cross-cultural evidence indicates that these associations are modest but robust across different populations and cultural contexts.
In psychology and public health, religiosity tends to be viewed as a potential protective factor for mental health. One key reason for this is that religious involvement can help individuals cope with stressful life events and derive meaning from adversity. According to some models of stress and coping, religiosity may influence well-being by shaping how stressors are appraised and managed. Rather than exerting a direct effect, religiosity appears to provide psychological and social coping resources.
Study authors Ethan D. Lantz and Danielle K. Nadorff sought to explore the mechanisms through which religiosity affects psychological well-being. They hypothesized that higher levels of religiosity would be associated with higher levels of gratitude and social support. In turn, individuals experiencing stronger feelings of gratitude and better social support would tend to report better psychological well-being—defined as lower depressive symptoms and perceived stress, and higher life satisfaction.
The authors analyzed data from the Midlife in the United States (MIDUS) study. MIDUS is a large, long-running national research program that examines how psychological, social, behavioral, and biological factors influence health and well-being as people age.
Specifically, the researchers used data from 1,052 participants in the MIDUS 2 dataset, collected between 2004 and 2006, and 625 participants from the MIDUS Refresher dataset, collected between 2011 and 2014. The average age of participants was 55 years in the MIDUS 2 dataset and approximately 52 years in the MIDUS Refresher. Females made up 55% and 51% of the participants in the two datasets, respectively.
The authors utilized data on participants’ religiosity (collected using the MIDUS Religiosity Questionnaire), depressive symptoms (Center for Epidemiological Studies – Depression Scale), perceived stress (Perceived Stress Scale), life satisfaction (Satisfaction with Life Scale), gratitude (Gratitude Questionnaire), and social support (Support and Strain from Partners, Family, and Friends scale).
They tested a statistical model proposing that religiosity leads to higher feelings of gratitude and greater social support. In turn, the model proposed that these resources would lead to improved psychological well-being. The results confirmed a “full mediation” model across both datasets. This indicates that the relationship between religiosity and well-being was fully explained by the presence of gratitude and social support.
“Religiosity may confer protection against affective distress by fostering key psychological and social coping resources. These findings highlight the potential clinical utility of interventions designed to cultivate gratitude and strengthen social support networks as a strategy to improve well-being and reduce symptoms of affective disorders,” the study authors concluded.
The study contributes to the scientific understanding of the psychological correlates of religiosity. However, it should be noted that the cross-sectional design of this specific analysis does not allow for causal inferences to be derived from the results.
The paper, “An attitude of gratitude: How psychological and social resources mediate the protective effect of religiosity on depressive symptoms,” was authored by Ethan D. Lantz and Danielle K. Nadorff.